Μερικά άρθρα που μου φαίνονται εξαιρετικά ενδιαφέροντα για αυτές τις μέρες στο Λονδίνο.
In the scramble to comprehend the riots, every single commentator has opened with a ritual condemnation of the violence, as if it were in any doubt that arson, muggings and lootings are ugly occurrences.
Riots are about power, and they are about catharsis. They are not about poor parenting, or youth services being cut, or any of the other snap explanations that media pundits have been trotting out: structural inequalities, as a friend of mine remarked today, are not solved by a few pool tables. People riot because it makes them feel powerful, even if only for a night. People riot because they have spent their whole lives being told that they are good for nothing, and they realise that together they can do anything – literally, anything at all. People to whom respect has never been shown riot because they feel they have little reason to show respect themselves, and it spreads like fire on a warm summer night. And now people have lost their homes, and the country is tearing itself apart.
As regular readers of this blog will know, I’m from Croydon. Someone has to be.
In short the media coverage makes them look like cunts. And perhaps many of them are. But even cunts can have legitimate grievances. Maybe they’re destroying stuff because they have no other channel to express their sense of hopelessness and rage at their situation. Or maybe they and their friends just like the thrill of a ruckus with the added bonus of free gear.
These are not hunger or bread riots. These are riots of defective and disqualified consumers.
For defective consumers, those contemporary have-nots, non-shopping is the jarring and festering stigma of a life un-fulfilled – and of own nonentity and good-for-nothingness. Not just the absence of pleasure: absence of human dignity. Of life meaning. Ultimately, of humanity and any other ground for self-respect and respect of the others around.
It would be reckless to pretend that the latest riots owe nothing to bad policing as well as bad people.
Today’s rioting has set that all back, in heartbreaking destructive individual and community ways. Yet the riots of 2011, like those of 1981, still have to be understood, though not in any way excused or justified, so that they can be overcome. The riots are a product of the lives which the rioters choose or feel constrained to live. Blaming the riots on individual wickedness, conspiracies or on government spending cuts is too glib for such complex issues, though they cannot be dismissed altogether even so. Both conspiracy and deprivation are part of the complex and grim story, as is the cult of violence, especially guns, and a rage against exclusion from consumerist fulfilment.
Via: (editorial) The Guardian – Urban riots: Thirty years after Brixton
I think it’s just about possible that you could see your actions refashioned into a noble cause if you were stealing the staples: bread, milk. But it can’t be done while you’re nicking trainers, let alone laptops.
… I wasn’t convinced by nihilism as a reading: how can you cease to believe in law and order, a moral universe, co-operation, the purpose of existence, and yet still believe in sportswear? How can you despise culture but still want the flatscreen TV from the bookies?
Alex Hiller, a marketing and consumer expert at Nottingham Business School, points out that there is no conflict between anomie and consumption: “If you look at Baudrillard and other people writing in sociology about consumption, it’s a falsification of social life. Adverts promote a fantasy land. Consumerism relies upon people feeling disconnected from the world.”
Painting these riots as some kind of action replay of historic political streetfights against capitalist bosses or racist cops might allow armchair radicals to get their intellectual rocks off, as they lift their noses from dusty tomes about the Levellers or the Suffragettes and fantasise that a political upheaval of equal worth is now occurring outside their windows. But such shameless projection misses what is new and peculiar and deeply worrying about these riots. The political context is not the cuts agenda or racist policing – it is the welfare state, which, it is now clear, has nurtured a new generation that has absolutely no sense of community spirit or social solidarity.
This is not a political rebellion; it is a mollycoddled mob, a riotous expression of carelessness for one’s own community. And as a left-winger, I refuse to celebrate nihilistic behaviour that has a profoundly negative impact on working people’s lives. Far from being an instance of working-class action, the welfare-state mob has more in common with what Marx described as the lumpenproletariat.
Τέλος ένα βίντεο που είναι απαραίτητο να το δείτε. Δεν είναι η εξαίρεση. Ζω στο Λονδίνο πολλά χρόνια για να τρέφω τέτοιες αυταπάτες.